Showing posts with label minoan. Show all posts
Showing posts with label minoan. Show all posts

Tuesday, August 27, 2013

Back to Kato Zakros...

Cast your minds back to 1994 – here’s what I was doing in mid to late August – I was doing a slow and leisurely road trip by KTEL (with JWH) round Crete. It was then that I first heard of the “Gorge of the Dead” above Zakros – 19 years ago, just less than half my life ago. I have been back to Zakros, but with less KTEL timetabling hilarity in 2000, again that “Gorge of the Dead” whispering to me to explore it. Of course in 2000, I also saw the Ha gorge entrance, but this is a whole new chapter, one of the precursor stories to how I ended up becoming a caver.

On the one hand, it’s a pity that it isn't an exact 20 years since I first went to Kato Zakros, on the other, it is a pity that it took me so fucking long to get to the position where I could consider walking the gorge…

Tuesday, January 01, 2013

Armenoi, Minoan Chamber tomb site, September 2011

Outside the village of Armenoi in the Rethymnon prefecture of Crete there is a huge cemetery of LMIII chamber tombs. The site today is well shaded and there are more than 100 tombs which have been excavated and are open to the public. A nice spot for a wander.

All together in the shade at Armenoi
The highlight of the site is the large chamber tomb, probably royal:
Late Minoan Cemetery outside Armenoi, looking down the dromos of the large tomb, September 2011
The dromos of the large tomb
Late Minoan Cemetery outside Armenoi, interior of large tomb, September 2011
Inside the large tomb
Late Minoan Cemetery outside Armenoi, interior of large tomb, September 2011
Inside the large chamber tomb
I first heard of the site during the Minoans and Mycenaeans Flavours of their Time exhibition in the late 1990’s, because the skeletal remains were analysed for Nitrogen isotopes to see if the researchers could tell the source of the protein in the diet of the interred. If I remember correctly, there was a difference in the male and female skeletons, with men eating meat and women receiving most of their protein from the sea. 

 Well worth a visit. 

Friday, December 28, 2012

Chania Archaeological Museum, Crete, September 2011

The Archaeological Museum in Chania was founded in 1962, after the building it is in had served as a store house, a cinema and a mosque (dedicated to Yussuf Pasha) during various times in the island's history. The building was originally built as the church of St. Francis of the Franciscan monastery most likely established in the C13th and displays rare Mediterranean Gothic features.

We visited in September 2011, on the back of the 14th National Speleological Meeting… excerpts from my diary follow:

After so many years, I get to go to the Chania Museum. The visit was made in far from ideal conditions – not enough time and both girls with us. The museum itself is built / housed in the old Franciscan church a the centre of an old Franciscan monastery dating to the 13th Century, if I am not mistaken.

Unfortunately, the guards were not so well informed as to what is original and what is restoration, which is a pity as I am not sure I have seen better gothic ribbed vaulting in Greece.

Archaeological Museum of Chania, Crete, September 2011
General view of the nave / main hall
Cretan gothic at the Archaeological Museum of Chania, September 2011
Gothic arches in the museum
Garden of the Chania Archaeological Museum, Ottoman ablution fountain, September 2011
Ablution fountain in the garden
The tourists from Northern Europe have no idea of the rarity or peculiarity of this and indeed of all gothic features. The museum itself has finds from all over western Crete, famously from the palace at Kydonia itself and from various other locations. It also houses the Mitsotakis collection, which is basically huge and spans all eras of Greek history. Especially notable is a bronze bowl, bearing an inscription in Linear A – apparently the only surviving bronze object to have been thus inscribed. The LED lights positioned to highlight the inscription were not working, so I did not actually see it well enough to photograph.

Bronze bowl with Linear A inscription, Chania, September 2011
The bronze bowl, suffering from the LED malfunction
Adorants from the Mitsotakis Collection, Chania Archaeological Museum, September 2011
Bronze adorants from the Mitsotakis collection
Unfortunately, beyond the Mitsotakis collection, very little else is published and therefore very little else is permitted to be photographed. The bull offerings from a rural sanctuary in the Chania prefecture are actually unpublished and not allowed to be photographed, and yet it is in such small letters that unless the guard is actually next to you it is very difficult to know that you have gone astray. 

An image of K and the girls in front of an exhibit in the Chania Archaeological Museum with many bulls from a rural sanctuary
oops!
For me, and no doubt for many Minoan fans, the highlight of the museum is on the left about a third of the way in – a sealing impression, in clay, showing the so called Lord of Kydonia – an amazingly crafted scene, which may indeed represent the town of Chania, some three and a half thousand years ago…

The Chania sealing (Master Impression), Chania Archaeological Museum, September 2011
The Lord of Kydonia

All about the the Chania sealing (Master Impression), Chania Archaeological Museum, September 2011 and explanation:

Sunday, August 22, 2010

Museum of Prehistoric Thera (Thira, whatever)

This museum was to have been the highlight of the trip. I had not been to Santorini since 1997 and the museum was still under construction then. The museum was to house the finds from the excavation of Akrotiri, the bronze-age Pompeii of the Aegean. The museum opened in 2000, so the chances of there having been a good museological approach employed were good. I had high hopes that I would come out of this museum knowing more about Akrotiri than I knew when going in. I consider myself a decently-read amateur so, it is not too much to expect that there would be something to learn from the combined wit and expertise of the Marinatoses and Dumases involved in the excavation and the museum itself.

Big disappointment.

The museum is little better than a store room with occasional explanatory texts. All the faults of the New Acropolis Museum are here (poor explanatory texts, lack of child-friendly texts, etc.), compounded by the exotic, unfamiliar and to a certain degree inaccessible nature of the material.

The exhibition is laid out chronologically with some further separation into categories with which I am not all that satisfied (to show for example, the cosmopolitan nature of the settlement, or the contacts with elsewhere).

I have nothing against contacts with elsewhere - my complaints stem from the bad labeling - put a map on the wall! What does it mean to the average visitor that these vases are from the Argolid, Corinthia or Aegina? Without a map, nothing; without an explanation of the travel routes and times necessary to get to Akrotiri, next to nothing. Again - we are shown lead weights in the trade section: how much did each one weigh? Was it a decimal system or something else? Are there parallels on Crete or on the mainland? In later weights? It's like being served a pistaccio nut and not being told that it needs to be shelled, then eaten!

Then again - what is Linear A? We are presented with a whole case of finds, inscribed with it and yet there is no attempt to help the visitor comprehend the significance of the script or the texts.

Frescoes - undoubtedly what most people go for what with the Minoan flounced skirts exposing breasts left right and center... I found the frescoes disappointing. Apart from the "African" and other fragments, there is nothing here that was not already on display in Athens before the earthquake of 1999. And yet, there have been so many discoveries, and so much is left in Athens (without good reason in my opinion). It is an injustice to keep the Ibexes, the fishermen and boxing boys in Athens when such a museum exists. It's not as if the labeling in Athens is much better. Even so - there is no text discussing the rituals depicted, the dress of the figures, the importance of crocus. The public do want to know. They come to the museum to learn and there is a real need (which is not being met) to explain things. Despite seeing many, I do not recall one explanation of what a rhyton is, or more significantly, how it was used in ritual. And all this from an exhibition designed and opened in the last ten years!

Museology #fail!

I did like the descriptive text about the frescoes and how they were painted, although diagrams or even photographs of pertinent parts of the frescoes showing such things as string impressions on the plaster or the way that true fresco differs from the dry fresco work (both were employed and presumably left different tell-tale signs). These are more missed opportunities to get people interested.

This museum was a great opportunity, sorely missed and it leaves you with a feeling of despair as you realize that we will always be two steps behind the museums of Europe (the real Europe, the one with industry, the one with proper state-sponsored education).

I have a bad feeling I'll be writing this about every new museum I will be visiting...

Ostrich-egg Rhyta showing contacts with the Levantine coast, but without any explanation of the form or function of a Rhyton...

Lion's-heda Rhyton again without any explanation of the form or function of a Rhyton... This piece used to be in Athens and is modelled on a metallic original (the angular eyebrows mimic the shape that a metal lion's head rhyton would take - there's one in the Mycenae room at the National Archaeological Museum in Athens). Of course, you won't learn any of this by reading the labels in the exhibition...

Saffron Gatherers... like the spinal tap song goes: "nobody knows what they were doing, but their legacy remains". It's not surprising that nobody knows, since there is no text written next to them to tell anyone.

Linear-A fragments. See text above for my complaints (or better still, don't - for that full "Greek museum ignorance experience").

Lead weights. See text above for my complaints (or better still, don't - for that full "Greek museum ignorance experience").


Oh, did someone mention a gold Ibex?